Navigating Cultural
Spaces: Images of Coast and Sea
University of Kiel,
Germany - 1-3 October 2010
Deadline for proposals: 15
May 2010
|
 Water
imagery is one of the central topoi in poetic, fictional and critical
language. Since the victory over the Spanish Armada in 1588, the
national consciousness in Britain has been directed towards the
movement from solid land and coast out into the open sea by the art of
navigation. The literary imagination followed, and coast and sea have
provided room for projections of hope, longing, and fear. The
transition from solid land to fluid ocean challenges culturally induced
value systems and world views; the confrontation with foreign worlds
undermines identities and generates new images of alterity.
In this context sea and
coast are historically highly semanticized and hotly contested
topographical spaces, which enable the discovery and designation of new
cultural spaces in imagination and practice. This conference will focus
on fictional representations of sea and coast in their topographical,
ecological, and economic specificities, as endangered and endangering
realms, as enabling and conditioning forces of the cultural imaginary
in the history of English-speaking literatures and media.
Possible topics include:
•
Postcolonial and transatlantic (re)writings of conquest and travel
narratives
• gendered perspectives on maritime heroism
• first colonial encounters with overseas cultures
• the role of the sea in the development of national
identities
• the cultural production of alterities
• negotiations of 'class' and 'race' in maritime
fictions
• island and survival narratives
• the sublimation of sea and coast in British
Romanticism
• the "Black Atlantic"
• tales of emigration to the US
• narratives of whaling and fishing
• sea and coast as the unknown
• sea monsters and the edge of the world
• maritime utopia and dystopia
• living by the sea
• outposts of civilisation
• ecocriticism
• ships on stage
• great
floods in literature
There will be a section
dedicated to papers by graduate students.
All papers will be
considered for publication in the conference-proceedings. Further
information is available on our conference homepage: http://www.coastandsea-kiel.de
Please send your abstracts (300 words) for papers (20 min) to the
following Email-address by May 15, 2010:
<coastandsea@anglistik.uni-kiel.de>.
Organised by Prof. Dr. A.-M. Horatschek, Daniel Schäbler, Yvonne
Rosenberg.
(posted 22 September 2009)
|
II International
Conference on the American Literary West: Beyond the Myth
University of the Basque
Country (UPV/EHU), Vitoria-Gasteiz, Spain - 7-8 October 2010
Deadline for proposals: 30
April 2010
|
 This international conference, organized by
the research group REWEST (Research in Western American Literature: http://www.ehu.es/rewest
will focus on the different ways in which literary interpreters of the
American West have shaped and reshaped traditional western imagery and
themes. We would like this conference to offer as diverse and rich a
picture of current research on the literature of the American West as
possible. We particularly invite specialists of western American
studies to consider the literary representation of the complex
interaction between the mythic dimension of the West and its real
historical, social, and cultural features. Papers can address a variety
of critical issues in literary studies of the West:
- the role of "place",
"space", and "region" in western writing
- the interplay between myth and history
- the construction and deconstruction of western stereotypes
- gender politics and power
- masculinity and cowboy mythology
- border landscapes and narratives
- race and ethnicity (multiculturalism, assimilation, exclusion,
transculturation...)
- immigration and exile
- forgotten and neglected Wests
- the impact of globalization, urbanization, science, and technology on
the West
- nature writing, ecocritical perspectives, and environmental concerns
- the popular West
- memory and (auto) biography in the West
- the New West
- class issues
- religion in the American West
- personal / regional identity (re/de) construction in the West
- the role of family and relationships
- the American West in non-U.S. literatures
- cultural transfers
between literature and films...
Papers should not exceed
10 pages (2,500-3,000 words: 20 minutes‚ delivery). Although English
will be the official language of the Conference, papers in Spanish or
Basque will also be accepted.
The conference will be held at the Faculty of Arts and Humanities,
University of the Basque Country, Vitoria-Gasteiz, Spain.
Confirmed plenary speakers: Neil Campbell (U. Derby), David Fenimore
(U. Nevada-Reno)
Confirmed keynote writers: Phyllis Barber, Gregory Martin
Please submit your
proposal (300 words) plus a brief CV to the conference organizers by
April 30, 2010.
Proposals should be submitted via e-mail to David Rio
<david.rio@ehu.es>, including copies to Amaia Ibarraran
<amaia.ibarraran@ehu.es > and Martin Simonson
<martin.simonson@ehu.es>.
(posted 23 January 2010)
|
Perspectives on 9/11
Aix-en-Provence,
France - 8-9 October 2010
Deadline for proposals: 15
March 2010
|
 Perspectives
on 9/11, organized by the LERMA (Aix-Marseille University) conjointly
with the research group ERIC LINT ("The Lower Manhattan Project",
Figura, UQAM, Montreal).
Scientific committee : Gérard Hugues, Sylvie Mathé,
Richard Phelan and Sophie Vallas for the LERMA ; Annie Dulong and
Bertrand Gervais for ERIC LINT.
This symposium will focus on 9/11 and its aftermath in the US from two
general perspectives : first, the political impact on American
institutions; secondly, the challenges, ethical and aesthetic, posed to
representation.
1. Politics: crisis in American institutions
• How
far is the 9/11 drift of presidential power different from previous
similar situations (Civil War, Pearl Harbor etc.)?
• Causes and magnitude of the popular and mediatic
consensus in the wake of the attack.
• Slow and gradual emergence of an opposition with
special emphasis on the forms it took.
• Reaction (or absence thereof) of the other poles
of power (Congress, Supreme Court) and of the media.
• Role played by lobbies in the process of extension
of presidential power.
• Attitude of the major parties toward presidential
activism.
• Possible consequences of the crisis upon the
future evolution of US institutions.
2. The challenges of representation: ethics and aesthetics
If, as Jay Parini writes
in his poem "After the Terror," "Everything has changed, though nothing
has," what are the challenges posed by the attacks on the World Trade
Center in terms of witnessing and recalling, personal and collective
trauma, historical and fictional representations, and more generally
figurative and interpretive narratives?
We invite papers that
will address aspects of the issues raised by the adjustment of
aesthetics to ethics in the (re)presentation and recreation of the
events of September 11 and their aftermath.
Presentations, in English
or in French, should be limited to 25 minutes to allow ample time for
questions and discussions.
Abstracts (under a page,
with key-words and an abbreviated CV) should be sent by March 15, 2010
to:
- Gérard Hugues
<gerard.hugues@wanadoo.fr> for the workshop on politics
- Sylvie Mathé <sylvie.mathe@univ-provence.fr> for the
workshop on representations.
(posted 18 December 2009)
|
Under Western Skies:
Climate, Culture and Change in Western North America
Mount Royal University
Calgary, Alberta, Canada - 13-16 October 2010
Deadline for proposals: 1
March 2010
(closed)
|
|
This interdisciplinary
and cross-cultural gathering welcomes presentations on the
environmental challenges now faced by diverse populations, both human
and nonhuman, in the Western lands of Canada, the United States, and
Mexico.
Academics and other
stakeholders from the wider community are invited to participate in
this urgent and compelling dialogue. The conference invites academics
from the humanities, social and natural sciences, as well as activists,
businesses, artists and others to speak across the boundaries that
conventionally divide them.
Since both the
geographical and critical terrains at issue are considerable, a wide
array of topics and time periods is welcome. The shared concern will be
the interaction between humans and the natural environment in the
context of Western history, geography, climate change, and
commercial/sustainable development of lands and resources.
Possible directions may include, but are not restricted to, the
following:
* sustainable economic
development
* indigenous ways of knowing
* urbanization/suburban sprawl in the "New West"
* popular culture and the mass media
* literary or filmic representations of natural, urban or industrial
environments
* government action/inaction on the environment
* ecofeminism
* environmental racism and justice
* ecological or ecocritical examinations of particular Western environs
and climes
* specific issues such as the Cophenhagen Summit, Kyoto Protocol, or
oil/tar sands development
* the borderlands of Canada / United States / Mexico
* environmental education in K-12, postsecondary and community contexts
* historical perspectives
* environmental activism
* environmental law and policy
Proposals of 250 words
(attached to an email as a .doc or .docx file) can be sent to either
Robert Boschman or Mario Trono : <RBoschman@mtroyal.ca> or
<MTrono@mtroyal.ca>.
New Deadline for Submissions: March 1, 2010.
Note: While our original call yielded a dynamic and diverse
array of proposals, conference organizers would now like to extend our
call to fill out panels and to increase their number. We are
interested in proposals related to environmental issues in Mexico or
from private sector/corporate stakeholders, but we continue to welcome
any and all proposals that speak to the call.
http://www.skies.mtroyal.ca/
(posted 11 February 2010)
|
Decentralisation,
Devolution, Autonomy, (Con)Federation: The Territorial Politics of the
Nation-State
Université de
Poitiers, France - 14-16 October 2010
Deadline for proposals: 10
June 2010
|
Opening Conference: Prof.
Saskia Sassen, Columbia University / London School of Economics
Key Note Speaker: Gregorio Peces Barba, 'Father of the Spanish
Constitution'
Political systems in the
Western world, and beyond, have been reshaped by decentralising,
federalising, regionalising and devolution reforms since the
1960s. These reforms are often considered as challenging the
Nation-State model.
The existence of multiple
layers of citizenship ñ regional, national, European, global
ñ allows citizens to have both rights and duties, to take part
in political and social life, to be part of territorialised identities
at the local, regional and even European scales but this raises
the question of socio-spatial inequalities. The current drive
towards a more decentralised State, the ever intensifying delegation of
powers to sub-state communities are ways of better adapting the
law to each territorial community. However, one consequence is
the growing conflict of vertical interests (between the regional,
the national and the European levels) and of horizontal interests
(between same-level units).
In continuation with
previous work on the questions of national and regional identities at
the University of Poitiers (Devolution in Britain, the Canadian and
Spanish cases), this international conference will further explore this
multidimensional political and territorial challenge.
This conference invites
20-minute papers. Proposals for panels are also welcome. Although other
topics may be considered, we welcome papers dealing with, but not being
limited to, issues and questions such as the following:
- The
history, sources, founding myths and ideologies of federalism,
regionalism, decentralisation
- The legal and constitutional stakes of such reforms.
- Are all forms of decentralisation an efficient way of addressing
the question of the democratic deficit?
- The theoretical and scientific debate(s) around such reforms.
- Decentralisation reforms and party politics
- The global and European dimensions: what are the interactions between
decentralisation and globalisation? The interactions between the
European integration process and decentralisation reforms? Are they
part of the same process of denationalisation of the State? Is there a
pan-European convergence?
- The interrelations between national identity(ies) and the State.
- The role of such reforms in conflicts and their resolution.
- Case-studies and comparative approaches.
Abstracts (300 words) should be sent to
<PCauvet@univ-poitiers.fr> before June 10, 2010.
For further information:
http://mimmoc.labo.univ-poitiers.fr/spip.php?article68&lang=en
(posted 20 February 2010)
|
Poets and Publishers:
Circulating Avant-Garde Poetry (1945-2010)
Université du
Maine, Le Mans, France - 14-16 October 2010
Deadline for proposals: 31
March 2010
|
|
In the second half of the
20th century and the first decade of the 21st, the material conditions
of avant-garde poetry's circulation have come to the attention of
critics. With the development of reader-response theory, research about
the poets’ ways of informing the larger public of their experiments has
come to encompass technical considerations, economic, social and
political preoccupations. Small presses -- not the vanity presses of
former times -- thus became the laboratories of the publishing world,
picking up on the latest avant-garde movements.
How do these publishers,
and the poets who entrust their works to them, contribute to poetic
innovation in a publishing context marked by commercial decline of the
book and the poem alike? To what extent do small presses convey
aesthetic initiatives that would otherwise remain "readerless"? Could
one talk, along with American poet Barrett Watten of a "systemic
de-totalization" bringing about new configurations of the poetic
landscape into networks and archipelagoes?
We are inviting papers
that will risk answers to these questions in the context of a wider
reflection on the publishing world, its margins and its objects,
notably poetic texts inspired and shaped by the recent advances of
sociology, philosophy and cultural studies. The aim is a global
assessment of the circulation of avant-garde poetry.
300-word proposals in either English, French or Spanish to:
Hélène Aji,
Université du Maine, France <Helene.Aji@univ-lemans.fr>
and Manuel Brito, Universidad de La Laguna, Canary Islands, Spain
<mbrito@ull.es>
by 31 March 2010.
(posted 27 February 2010)
|
Creative memory,
explorative memory: the grafting of the real in translated fiction -
Palimpsestes 24 / Colloquium
Université Paris 3,
France - 15-16 October 2010
Deadline for proposals: 30
April 2010
|
|
Works of fiction in which
a mimetic representation of the real plays a major role, or that
include elements external to the work of fiction itself, call on both
the imagination and the limited framework of the historical account, of
a specific space, culture or linguistic system. They can therefore not
be translated without making reference to the individual or collective
memory, or both. Beyond the straightforward remembering of the past,
this approach attempts to construct an interpretation -- absorbing an
outside element plunged into the present of a translational situation
with a contextual shift. Memory therefore boosts the movement towards
the other, towards extraneous discourses the representation of which
resorts to various hybridizing techniques such as collage, embedding,
or merging. Integrating memory -- that is, reconstructing the real from
non-fictional (or supposedly non-fictional) elements -- into the heart
of a fictional work raises the question of superimposing different
genres within a literary work and making the overall work coherent on
the level of discourse as well as that of the textual object, with an
eye on the social, historical and cultural factors affecting its
production. Different texts will have different rationales depending on
their origin, function and target readers and the translation will
re-arrange conceptual borders considerably, given the linguistic and
cultural constraints imposed on it.
Central to this study
will be works of fiction (novels, short stories, plays and poetry)
bearing the mark of the real (historical accounts, newspaper extracts,
scientific or philosophical essays, etc) or containing documents
conjuring up memory (personal diaries, letters, reports, etc)
In addition to studying
the diversity of translating strategies when dealing with various types
of texts or discourses, papers will focus on the analysis of
discrepancies caused by overlapping discourses (history and poetry for
example). Addressing both theory and practice they will bring together
theorisation, the history of translating practices -- in particular the
role of memory in these practices -- and text analysis.
Proposals (a half-page
summary in English or French) plus a short CV should be sent, by 30
April 2009 at the latest, to:
Christine Raguet
<c.raguet@univ-paris3.fr>
Université Sorbonne Nouvelle – Paris 3
Institut du Monde Anglophone
5, rue de l’École de Médecine
75006 Paris
(posted 10 December 2009,
updated 15 March 2010)
|
Contemporary British
Theatre: Towards a New Canon
School of English,
Birmingham City University, UK - 16 October 2010
Deadline for proposals: 31
March 2010
|
Confirmed speakers include:
Prof. Dan Rebellato (Royal
Holloway, University of London)
Dr Chris Megson (Royal Holloway, University of London)
Dr Graham Saunders (University of Reading)
Dr Aleks Sierz (Rose Bruford College, Boston University London branch)
The conference seeks to
address representational trends and practices in post-1995 British
theatre. It will examine the work of playwrights who produced their
most influential plays during the last fifteen years and changed the
face of contemporary British theatre, contributing to the development
of new playwriting traditions in the UK. The conference will shed light
on how these playwrights can be seen as belonging to a new canon, which
is redefining extant notions of theatre and representation.
Proposals for papers are now invited. Topics may include (but are not
limited to):
•
Influential plays and playwrights
• Responding to social change: new issues for British
theatre
• Renegotiating form, content and genre: testing the
boundaries of representation
• New political theatre(s)
• Contemporary British theatre and Europe:
influences, exchanges, aesthetics
• Contemporary British theatre and gender
• Contemporary British theatre and national identity
• Specific theatres, artistic directors and
repertoire choices
Proposals of 250-300 words should be sent to Dr Vicky Angelaki,
conference organizer, at: <vicky.angelaki@bcu.ac.uk>, by 31 March
2010.
(posted 1 February 2010)
|
Past, Present and Future
of Popular Culture: Spaces and Context: 4th International SELICUP
Conference
Palma de Mallorca,
Spain - 20-22 October 2010
Deadline for proposals: 15
May 2010
|
 SELICUP, the Spanish Association of Literary Studies in
Popular Culture, is pleased to announce its 4th international
conference to be held at the University of the Balearic Islands in
Palma de Mallorca, Spain. The global topic chosen for the conference is
"Past, present and future of popular culture: spaces and contexts".
SELICUP was born with the
aim of becoming a forum for scientific exchange between teachers and
researchers sharing an enthusiasm for the study of popular culture in
and outside Spain. The 4th International SELICUP Conference, to be held
in Palma de Mallorca, a meeting point for cultures and languages on the
Mediterranean, intends to continue with the work done by SELICUP up to
now and to open lines of debate about the new realities of culture(s)
in the globalised world.
Through a selection of
papers, roundtable discussions, and keynote addresses, debates will be
held around the present, past, and future of our fields of study and
the cultural products that inspire them.
Proposals are to be submitted by 15 May 2010. The conference will
prioritise the following thematic lines although proposals relating to
any of the diverse SELICUP interests will also be considered:
-
Popular culture and teaching
- Methodological approaches fostering the use of popular culture as a
teaching tool
- 'Culture' vs 'culture’': perpetuation in society, deconstruction in
teaching?
- Cultural studies: its place in the education system and Academia
- Educational reforms and popular culture
- Popular culture in the globalisation era: local identities
- The effects of globalisation on popular culture
- Popular culture and the audiovisual media
- The demands of local cultures and identities in the 21st century
- New forms of popular culture in the globalised world
- Birth, development and local adaptation of 'slow' movements-
Theoretical frameworks for the study of popular culture
- Poststructuralist, postmodern and postcolonial views on popular
culture
- Theoretical articulations of culture. Key voices and critical debates
- Cultural theory/ies and practice/s
- Minorities/multiculturalism: deconstruction in popular culture
- Appropriation, subversion, deconstruction in/of popular culture
- Representations of the subaltern in popular culture
- The subaltern and popular culture consumption
- Effects of multiculturalism on hegemonic cultures
- Language and popular culture
- Movements for the revitalisation and defence of minority languages
and cultures, as well non-standard language varieties
- Manufacturing of languages or sub-languages in the fight for cultures
and identities
- Language-contact situations
- Tourism and popular culture
- The representation of cultural identity in tourist promotion:
stereotyping, exoticising, otherness
- Tourism and communities in contact: development and transformation of
popular culture
- Tourism and its impact on the visitor: travel literature
Proposals for papers,
roundtables and workshops are to be submitted online by 15 May 2010.
Please follow the cfp link on the conference website http://www.selicup2010.org and
follow the instructions. It must be noted that delegates may only
submit a maximum of 2 different proposals.
Conference paper
proposals should include a title, a 300-word abstract (including
bibliographical references, if applicable) and a 100-word bio-note.
Please note that presentations should not exceed 20 minutes, followed
by 10 minutes' discussion time.
Roundtable proposals
should include a 1000-word abstract. This will briefly state the aims
and feature a summary of each speaker’s presentation as well as a list
of key bibliographical references. Please note that three is the
minimum number of speakers per round table.
Workshop proposals should
include a 1000-word abstract. This should briefly state aims,
structure, and a list of key bibliographical references. Workshops will
be allotted 90-minute slots and should always remain essentially
practical in nature and foster audience participation.
The official conference languages will be English, Spanish and Catalan.
For further information please visit http://www.selicup2010.org
(posted 30 October 2009)
|
The epic's extension
today: between expansion and extinction
Université Paul
Valéry, Montpellier, France - 21-23 October 2010
Deadline for proposals: 30
November 2009
(closed)
|
|
"What has been lost (…)
is the epic, or rather, the taste for the poetic continuum such as once
informed the epic vein of Romanticism" (C. Doumet). How much of a fact
is that? For, as "a wandering path towards what must be an ancient
skill" (S. Bouquet), the epic and the heroic continue to haunt
the literary landscape in a wide variety of fashions ranging from the
"fictions of globalization" (J. Annesley) to The Lord of the Rings craze and to
the recent new translations of foundational texts of the genre -- Yusef
Komunyaka's Gilgamesh (2006)
and Ciaran Carson's Inferno
(2002) and Táin (2007)
among them -- as well as the uninterrupted dialogue with heroic
gestures being written by contemporary poets.
Martinican writer Edouard
Glissant in his Faulkner, Mississippi
(1996) may offer a possible gate of entry to the question of the
relevance of the epic when he observes that:
"Today the only
community
with a cast entitling it to community-building is the world-as-commune
(…). The new epos originates in that community -- the world-as-a-whole
-- which is the only one that does not conceive of itself or feels
itself as such. It has been the office of the epic to be
entrustedwith the expression of all communities. Epics of the ancient
world and epics of the nearer past did it through the exclusionary
heroic, meant for times when human communities were as much defined by
ethnic and even genetic boundaries as by the "universal" dimension each
one of them held. Epics for the present and for the world that is to
rise might do it through the participative and inclusive heroic which
could lead to the world-as-commune, and in which nothing short of the
“universal” would be the finite and infinite measure of all cultures
and of all human kinds (…). All literatures in the world are in
attendance as all of them together are being introduced to this new
heroic in such a prodigiously diversified manner– and it is as if the
astounded face of the epic was looking at the gathering of all of us
again (…). To us, the grandiose heroic of excluding the other is
nothing but furbelows (…). The world-as-commune calls for that other
epic, which Faulkner adumbrated, the epic of the difficult Relation."
Participants in the conference are invited to address the question of
whether or not the notions of "the exclusionary heroic" and of the
"participative and inclusive heroic" are useful starting-points for a
renewed reflection on the heroic and the epic. Should one speak of the
expansion or even of the distension of the epic instead of the
predicted dilution of the heroic?
The epic has always borne
some relation to a wish to "say it all", say
the "whole" and thereby alter the perception of it by fitting it into a
form. It has therefore often been wedded to the political. Is this
still the case? For instance, have works -- both long and short -- with
epic features published since 1989 shown an inclination to
challenge globalization or on the contrary have they been subtly
accompanying it?
Do such texts "think globally," with the Earth or with the economist's
or workers' world in mind? Or do they enhance local or minority
identity?
Or can they do both things at once, i.e., promote difference while
drawing
up a sustainable larger picture? Or is Worstward Ho the main direction
pointed to? In short, what road maps have been in the writing -- or are
there no longer roads for epics to forge?
And whence does
Glissant's distinction stem? In some ways, it echoes
Simone Weil's famous "The Iliad or the Poem of Force." Does the
non-bellicose
epic have a future? Has there been any offspring for The Iliad as Weil
saw
it?
With the United States' influence across the world, American literary
production of the past two decades makes a choice field for
scrutinizing the treatment of the conflicting priorities within
aesthetic forms aiming
at the global reorganization outlined above.
However, it is equally obvious that this generic and political
reexamination of the relation between the heroic and the building of
worlds cannot be confined solely to the field of American literature as
this would
defeat the purpose of this conference, whose intention it is to
consider a more
global epic possibility. So both English-language literature
specialists and comparatists are welcome to submit: this is primarily
an invitation to examine American works with epic features of the past
twenty years -- in
the field of poetry and also of literature as a whole -- but this
conference
also wishes to rekindle "Relation" and be an occasion for taking a
retrospective look at older works which may shed light on more recent
uses of the
heroic and the epic -- from Piers Plowman to Claude Simon's novels. The
comparative approach is of course irreplaceable to attain even a
tentative panoramic view of the genre.
Submissions -- 300 words in
length -- should be sent to Vincent Dussol by November 30th 2009 at:
<vincent.dussol@univ-montp3.fr>.
The languages of the conference will be English and French.
A volume of the articles selected by the reading committee will be
published.
(posted 23 June 2009)
|
Do You Bowles?: Paul
Bowles's Centennial Conference
University of Lisbon,
Portugal - 21-23 October 2010
Deadline for proposals: 6
April 2010
|
|
Paul Bowles is widely
acknowledged as one of the twentieth century's most skillful
storytellers and imaginative composers of modern American music. His
unsettling literary themes and expatriation to Morocco made him into a
cult figure whose life and work continue to fascinate contemporary
audiences.
By examining the
interplay between literary, musical, visual and cultural texts, the
conference aims at stimulating discussion on Bowlesian musical and
literary themes, as well as cultural and anthropological issues and on
the relationship between the artist’s challenging work and current
inner and outer geographies.
Given the international
and interdisciplinary academic mould of the conference, and the
author's polymath profile, we encourage contributions from scholars and
artists of different fields and welcome suggestions for papers, panels
and sessions, and also multimedia proposals.
The Conference will be
hosted by the American Studies Research Group at the University of
Lisbon Centre for English Studies (ULICES /CEAUL), Portugal, from
October 21 to 23, 2010.
SUGGESTED TOPICS:
• Bowles and Portugal
(influences, writings, translations)
• Paul Bowles and Jane Bowles (interactions/interinfluences)
• American Existentialism (the Beats, American negativity, dissonance,
crime, Modernism)
• The Maverick Tradition (rebels, individualism/community, Avant-garde,
Anti-art)
• New American Music (trends, aesthetics, fictions)
• Literature and Other Arts (music, contemporary opera, spoken-word,
film music, cinema)
• Gothic and the Grotesque (American gothic, horror, dark poiesis)
• Exile (Moroccan fiction/place/culture and travel)
• Literature and Anthropology (Anarchism, cultural clash;
magic/smoking/religion)
250-word abstracts, or
any queries, should be sent by April 6, 2010 to: Anabela Duarte and
Hermínia Sol at:
<doyoubowles@gmail.com>.
University of Lisbon Centre
for English Studies
Faculty of Letters of the University of Lisbon
Alameda da Universidade
1600-214 Lisbon
PORTUGAL
(posted 30 January 2010)
|
Regional identity,
European identity
Université de
Bordeaux 3, France - 22-23 October 2010
Deadline for proposals: 19
March 2010
|
International symposium 22
– 23 October 2010, Europe, Européanité,
Européanisation (EEE), UMR 5222 CNRS-Université de
Bordeaux 3
This two day symposium to
be held in Bordeaux in October 2010 seeks to mark the anniversary of
the publication of Border Country (1960) Raymond Williams' first novel
in which he explores questions of identities according to place and
time, of border lands and margins, of migrants and the return of the
native. The conference will be centred around two main themes, that of
Raymond Williams himself, his writings, his theories and in particular
his relation to wider
intellectual traditions, a writer interested not in retrospective
nationalist politics but rather in prospective politics. Although he
died before the coming of devolution and the setting up of the Welsh
Assembly, his instinct for Wales as a region with a distinct voice is
clear throughout his writings
Raymond Williams - Welsh European
Raymond Williams has been described as "the last of the great European
male revolutionary socialist intellectuals" and indeed he
was not a typical British thinker. His intellectualisation of questions
of culture, history and identity belongs more to the European tradition
of Gramsci, Sartre and Foucault. The greatest of Britain's post-war
cultural historians, theoreticians and polemicists, he was also one of
the founders of Cultural Studies at the beginning of the 60s because he
was concerned to understand cultural form as the manifestation of a
social process. Crucially, he understood that this was linked to
society, history and place. His politico-intellectual theories were
thus linked to the social, to community, to place and time.
As a Welshman his deep historic sensibilities allowed him a highly
privileged sense of identity and national identity, not constrained to
questions about nationalism and society and definitely not concerned
with patriotism, but examined within a broader, humanist context. This
brings us to the question of language, for although Raymond Williams
was not a Welsh speaker he defended the language as an identity marker
underpinning social continuity within the fragmented historical,
social, political and cultural complexity that is Wales.
His recognition of the plurality that is inherent in Welsh identity
introduces the second theme of the symposium which is the plurality of
identities inherent in the European model, a plurality which finds an
outcome in the privileging of the European regions. There are several
points in common between Wales and other "Historic" European regions,
especially those of the Atlantic Arc, such as the Basque country, where
regional authorities exploit their regional status to bypass central
government, not least in the matter of language, where they seek the
support of such EU institutions as the Commission and the Parliament.
It is interesting to note that the so-called crisis among Europe's
regions since 2000 actually seems to correspond to a wider crisis of
national identity as much within member states as in the Union itself.
This therefore complicates the application of EU policy, which is
enforced concretely but lacks formal support on the part of the main
European institutions. At the same time this situation allows the
development of new thinking and fresh links within the European area
which may in fact be a return to pre-nation-state identities.
Thus, within the wider European identity, Welsh and other regional
identities find strength not in nostalgia for past grandeur nor in
bitterness over lost causes but rather through political, social and
cultural practices which reflect those diverse social identities which
promote individual development and civic responsibility.
The guest speaker will be
Dr Daniel WILLIAMS, Director of CREW (Centre for Research into the
English Literature and Language of Wales), University of Wales Swansea,
author of Who Speaks for
Wales?
Nation, Culture, Identity
: Raymond Williams (2003)
Propositions and abstracts
(300 words) should be sent by 19 March 2010 to:
Moya Jones
<moya.jones@u-bordeaux3.fr>
or Olivier
Cassagnau <Olivier.cassagnau@u-bordeaux3.fr>.
(posted 9 February 2010)
|
Henry James and the
Poetics of Duplicity: The second international conference of The
European Society of Jamesian Studies
The American University of
Paris, 6 rue du Colonel Combe, 75007 Paris, France - 22-23
October 2010
Deadline for proposal: 1
June 2010
|
|
"Inquities in such a
country somehow always made pictures" (“A London Life”, Complete Tales, Vol. VII, Leon Edel
ed.p. 88). Pondering over the contrast between the picturesque
serenity of an old dower-house and the scandalous custom of the
expropriation of the widow it embodied, the American heroine of the
story entitled "A London Life" expresses her unfavourable
judgment of English institutions but is also overwhelmed and
puzzled by the sense of a "curious duplicity (in the literal meaning of
the word)" : "She had often been struck with it before - with that
perfection of machinery which can still at certain times make English
life go on of itself with a stately rhythm long after there is
corruption within it" ("A London Life", Complete Tales, Leon Edel ed.,
p.105). Figures of duplicity abound in Henry James’s writings, both in
form and contents, fiction and non -fiction, disrupting the established
order, the normative vision or the canonic genre. "Successful
duplicity" characterizes some of James's achievements in the
domain of short fiction — the way some nouvelles or “novels intensely
compressed” managed to “masquerade” as anecdotes to be
accepted as "good" short stories, "heroically" dissimulating
their "capital". (Preface to Vol. XVI ot the New York Edition, Literary Criticism II, p. 1240).
The art of "duplicity" is also part of the lesson of Balzac, and other
supposedly canonic realist writers whose complex vision "washes us
successively with the warm wave of the near and the familiar’ and the
tonic shock of the far and the strange". (préface to vol.
II, Literary Criticism, p.
1060). Duplicity also pertains to the ghostly and the uncanny effect,
the double register of representations embroidering "the stange and
sinister" on "the very type of the normal and easy" (preface to vol.
XVII, Literary Criticism, p.
1264).
We propose to examine the multiple facets of Henry James's art of
duplicity in both fiction and non-fiction, not forgetting the aesthetic
borderlands where text and paratext coalesce, the clandestine
figure of the author, "marking off", as Foucault would have it, "the
edges of the text". (« What is an Author ? », in Textual Strategies, J.H. Harrari
ed., Cornell UP, 1979, p.147)
Annick
Duperray, Université de Provence <annick.duperray@free.fr>
Adrian Harding, Université de Provence & American University
of Paris <aharding@aup.fr>
Dennis Tredy, Université de Paris 3 (Sorbonne Nouvelle)
<dennis.tredy@wanadoo.fr>.
Please send proposals
(300 words maximum,) to <annick.duperray@free.fr> &
<aharding@aup.fr>.
Deadline 1 June 2010.
Working languages : English or French
(posted 27 February 2010)
|
Fluctuating memories and
founding histories in the French and English-speaking worlds, 19th-21st
centuries
Université Paris
13, France - 22-26 October 2010
Deadline for proposals: 31
May 2010
|
|
As is regularly
demonstrated in the news, the representation of the past and the
transmission of memories in contemporary societies are crucial stakes
in terms of politics and identity. National history, as once symbolized
by Lavisse in France, traditionally used to rely on the celebration of
"defining moments", whose memory was to be transmitted from one
generation to the other, but the way in which such moments are selected
and represented is open to variation. As shown in La Guerre des Mémoires (Wars of Memories), edited by Pascal
Blanchard and Isabelle Veyrat-Masson in 2008, the progress of
knowledge, the accessibility of new archives, the emergence of new
media as well as -- especially -- the evolution of political agendas or
the appearance of new claims, may all result in the re-reading of
events belonging to a more or less distant past, or even possibly their
re-writing in order to suit new agendas and/or targeted audiences.
The conference will
address these various types of fluctuating memories, and use a
comparative approach to study the historiography of some "defining
moments" of French- and English-speaking nations. It will examine how
history is practised by "serious" historians ("academic history") or
written in school-manuals ("school-history"), but also how it may be
conveyed by fiction, a medium whose significance needs to be
re-evaluated in the light of such works as Christian Salmon's analysis
of "storytelling". Papers may compare the ways in which the same event
is described in different national contexts, or the evolutions of
national historiographies. They may also consider how historical and
political legacies are instrumentalized and transferred from one
community to another, or
analyse the use of fiction and personal accounts to introduce young
people and adults to history. Preference will be given to papers that
offer a comparative perspective on French-and English-speaking
societies.
This is the first of two conferences that will be co-organized by
CRIDAF and LERMA, in collaboration with the Institut International
Charles Perrault. The second one will take place in Aix in 2011 and
consider Histories of Forgetting. In a similarly comparative
perspective, it will consider the gaps in collective memory and the
episodes that have been ignored or dismissed from national narratives.
We invite scholars to submit case studies on the three folllowing
themes / periods :
- the two World Wars
- civil rights struggles
- the rise of nationalism / decolonization
We are particularly interested in proposals that are based on:
- school manuals and
textbooks
- history books
- fiction (including children?s literature)
- testimonies, memoirs and autobiographies
- visual arts
- film, television, internet
Please send your
proposal, along with a brief bio/bibliography, to
Claire Parfait <claire.parfait@univ-paris13.fr> no later than May
31,
2010.
(posted 11 March 2010)
|
Monty Python in Its
British and International Cultural Contexts or: How to recognise
the Spanish Inquisition from quite a long way away
University of Łódź,
Poland - 28-29 October 2010
Deadline for proposals: 30
April 2010
|
 The Department of British Literature and Culture,
University of Łódź, is happy to announce an academic conference
in cultural studies.
The suggested areas for discussion will include:
- Monty Python's humour
- the language of Monty Python
- the visual poetics of Monty Python programmes and films
- Monty Python and the British tradition of humour
- Monty Python and the idea of Britishness
- Monty Python and stereotypes
- cultural subversion and iconoclasm
- Monty Python and counterculture
- The postmodern contexts for Monty Python
- The influence of Monty Python on British/international culture
- The reception of Monty Python abroad (in Poland and elsewhere)
The conference will take place in the University of Lodz Conference
Centre.
The conference fee is 70 € for foreign scholars and 200 PLN for Polish
scholars.
The reviewed selection of essays following the conference will be
published.
Abstracts ca. 300 words will be sent by 30 April 2010 to:
<mpconference@gmail.com>.
The organizers of the conference are Prof. Jerzy Jarniewicz and Tomasz
Dobrogoszcz, PhD.
(posted 4 January 2010)
|
The Museal Turn
Bildungshaus St Virgil,
Salzburg, Austria - 4-7 November 2010
Deadline for proposals: 31
March 2010
|
 International
Conference within the framework of the Salzburg Annual Conferences in
English Literature and Culture in Collaboration with the
Interdisciplinary Research Centre IRCM, organised by Sabine
Coelsch-Foisner, Wolfgang Görtschacher, Sarah Herbe, Andrea
Oberndorfer, Markus Oppolzer
In recent decades the
museum has become one of the most widely discussed cultural
infrastructures. Visual studies and communication studies, literature
and cultural studies, philosophy and sociology, tourist and economic
studies have contributed to re-assessing the role of the museum in
contemporary culture. Debates have often, rather ambivalently, centred
on developments circumscribed as medialisation, theatricalisation,
popularisation, digitalisation and commercialisation. The museum has
become a vibrant metaphor in contemporary culture. The aim of this
interdisciplinary conference is to explore this 'museal turn' in terms
of its far-reaching implications for cultural practices and politics as
well as its reverberations in both the humanities and the arts. For
this purpose we invite contributions exploring one (or several) of the
following issues:
How has the museum been
re-conceptualised over the past decades? What cultural, social and
medial changes have occasioned such re-conceptualisations? (museum-type
venues, feeling worlds, tourist industries, financing structures) What
productive role does the museum play in a wide range of cultural
practices and artistic fields? (literature, dance and the performative
arts, hybrid events) What aesthetic modes have been adopted for museal
practices? (e.g. the architectural space, the fantastic in simulations
and attractions, the ironic mode, the epic text, theatrical strategies,
music in the museal space) What is the political role of the museum in
contemporary cultures and how are political messages aesthetically
encoded and commercially exploited? (e.g. re-writing choreographies of
power, the irenic role of the museum, negotiating the private and the
public)
This conference is a
sequel to the 2009 conference Museum Narratives and aims to bring
together scholars from a wide range of disciplines, museum experts, and
practitioners in the artistic fields addressed. While we do not exclude
case studies, and cases may of course be addressed in the individual
papers, we aim at broader assessments and analyses of the issues
listed. The conference will be held in English. It also includes a
forum for PhD students working in this area and a workshop for
teachers. The latter will be announced separately.
If you are interested in
this conference and wish to offer a paper or take part as a general
participant, please contact by 31 March, 2010 (adding an abstract of
350 words describing your project and bearing your name and
institutional affiliation):
Professor Sabine
Coelsch-Foisner, University of Salzburg, Department of English,
Akademiestraße 24, 5020 Salzburg, Austria; Tel.:
+43-662-8044-4422, Fax: +43-662-8044-167; E-Mail:
<sabine.coelsch-foisner@sbg.ac.at>.
More information on Salzburg Annual Conferences on Literature and
Culture at:
http://www.uni-salzburg.at/ang/conferences
(posted 18 February 2010)
|
The Aesthetics of
Authenticity: Representing Self and Other in Literature and Culture
(postgraduate conference)
Leibniz Universität,
Hannover, Germany - 5 November 2010
Deadline for proposals: 28
May 2010
|
|
Contemporary literary and
cultural critics are notoriously careful with the time-honoured but
dethroned grand terms “reality” and "truth". Authenticity, however,
though closely related to the former,
seems not to have suffered as severely from postmodern scepticism. On
the contrary, looking at book blurbs and adds there can be no doubt:
Authenticity sells. While the term might seem to serve merely as a
politically correct way of reintroducing the true and the real,
prominent cases of faked authenticity like that of Mudrooroo or
Benjamin Wilkomirski's Fragments:
Memories of a Wartime Childhood
spectacularly prove that authenticity is not a mere empty sales slogan,
but, on the contrary, is closely and indissolubly tied to questions of
authority and power struggles, to ethical considerations and emotional
investments. As such the importance of authenticity belies the "Death
of the Author" proclaimed by Roland Barthes and becomes the site of
tearing tensions between the fictional and the real, conventionality
and originality, the margins and the centre, the same and the other. At
the same time, authenticity as a term is far from being clearly defined
and bears those contradictions within itself.
While it apparently
hinges on notions of objectivity, truth and
reality, it can also be used - rather paradoxically it would seem - to
denote ardent, genuine expressions of subjectivity in
the sense of being true to oneself. In both cases authenticity depends
on giving the impression of being
inherent, natural, found not created. Nevertheless it is often the
result of careful aesthetic construction
that depends on the use of identifiable techniques with the aim of
achieving certain effects for certain
reasons. To better understand the mechanisms behind this and the
functions it serves is to get a clearer view on an
important baseline of contemporary culture.
This conference therefore
aims to explore further along these lines the
appeal, the lure and the problems of discourses of authenticity. We
would especially encourage papers
concerned with the narrative and aesthetic strategies used to establish
authenticity as a verbal illusion.
Possible topics include but are not restricted to:
- Narrative Strategies for
Generating or Subverting Authenticity
- Authentic Representation as an Aesthetic Category
- Authentic Representation and Realism
- The Ethics of Authentic Representation
- Authenticity and Alterity
- Authenticity and Simulation
- Authenticity and the Sublime
- Authenticity and Postmodern Theory
- Commodification of Authenticity
- The Politics of Authenticity
- Authenticity and Sincerity
- Authenticity and Originality
- Authenticity and Tradition
- Authenticity and Authority
Please send a 250-word
proposal for a 20-minute talk and a brief CV to
<irmtraud.huber@ens.unibe.ch> by 28 May
2010.
For further information please contact the organisers:
Wolfgang
Funk (University of Hanover)
<wolfgang.funk@engsem.uni-hannover.de>
or Irmtraud Huber (University of
Berne) <irmtraud.huber@ens.unibe.ch>
or visit the website http://www.engsem.uni-hannover.de/authenticity.html
(posted 17 January 2010)
|
Playfulness and Painfulness
University of Nice-Sophia
Antipolis, France - 5-6 November 2010
Deadline for proposals: 30
June 2010
|
|
The 2010 SEAC
Conference, "Playfulness and Painfulness", will be held at
the University of Nice-Sophia Antipolis, with the support of
CIRCPLES. The conference will take place on 5-6 November 2010, and
we have the pleasure to announce that Graham Swift will
attend the conference as our guest of honour.
Having lost faith in
hegemonic discourse and reassuring canonical resolution, postmodern
literature seems doomed to remain "unconsoled". Doubts and pain are at
the heart of texts which seek to convey affect -- yet which at the same
time constantly mock mawkish displays of pathos and relish playful
shifts of tone or even grim irony. Pain thus mingles with derision,
while emotion is most often associated with playful devices. This
unexpected association entails a variety of stylistic and
narrative devices, such as the recurrent use of first-person narration
to convey and question emotion. Far from being simply playful or
parodic, the wide scope of strategies shows not only the referential,
but also the ethical impact of contemporary British literature. The
first-person exploration of sundry emotions corresponds to the ethical
quest defined by Levinas as a permanent effort to grasp the Other's
irreducible alterity or otherness, in the face-to-face epiphany of
an encounter.
Thus papers dealing with
this paradoxical interplay between ethics and irony, irreverence
and pain will be welcome, especially (but not exclusively) if
they address Graham Swift's own work. A projection of the film
adaptations of Swift's work (including Last Orders) is being considered by
the Cinémathèque, so that we would also be happy to
accept papers dealing with cinematic transposition.
Abstracts for papers in English (about 300 words) should be sent
to :
Christian Gutleben
<gutleben@unice.fr>
and Michel
Remy <ScapeRemy@aol.com>
before June 30, 2010.
(posted 1 February 2010)
|
Formulas in Medieval
Culture
Université de
Nancy, France - 5-6 November 2010
New extended deadline for
proposals: 15 March 2010
|
|
The GRENDEL, the medieval
section of the IDEA research group (Nancy University), invites
proposals for an international and interdisciplinary conference devoted
to the study of formulas in Medieval Culture, to take place on November
5-6, 2010. The conference is a follow-up to the successful 2008
Conference on Formulas in Medieval England.
Medieval modes of
thinking and representation rely heavily on formulas, that is to say on
the expected return of recognizable devices. The omnipresence of
formulas in all aspects of medieval culture generates productive
tensions between individual expression and collective norms, change and
continuity, innovations and rituals.
The aim of the conference is to systematically explore these tensions
through presentations devoted to various areas of the Medieval World
and of Medieval Thought.
Papers are welcome on, but not limited to:
- Religious and political
rituals
- Oral-formulaic theory
- Legal formulas
- Topoi and generic conventions
- Politeness and ritualized interaction
- Conventional motifs in visual arts
Papers may be given in
English or French and should be 20 minutes long. Selected papers will
be published in the proceedings of the conference.
Please email a brief CV and an abstract of no more than 400 words to:
Colette Stévanovitch <colette.stevanovitch@univ-nancy2.fr>
by February 28, 2010.
Please include the title of your paper, name, affiliation and email
address.
Inquiries are welcome.
Contact:
Colette Stévanovitch
<colette.stevanovitch@univ-nancy2.fr> & Elise Louviot
<elise.louviot@univ-nancy2.fr>
IDEA (Interdisciplinarity in Anglophone Studies)
23, bd Albert 1er
BP 3397
54015 Nancy Cedex
FRANCE
(posted 10 December 2009,
updated 11 February 2010)
|
Visions and Revisions:
Putting God into Writing: CLSG Autumn Conference
Corpus Christi College,
Oxford, UK - 6 November 2010
Deadline for proposals: 31
May 2010
|
 Whether
you are thinking revelation or inspiration, expressing the ineffable
divine is a challenge, and interpreting such utterances may not be
without difficulty. A number of devices are used by Biblical and other
writers to express the divinity, including prosopopeia, metaphor,
symbol and story. In the Bible the voice of God is everywhere, though
he is and is not actually seen. Auerbach noticed 'universal-historical
claims', 'multiplicity of meanings, need for interpretation', and
'preoccupation with the problematic'. Theophanies, the experiences of
seers and mystics, and epiphanies are expressed in writing. Allegories
and re-tellings of old stories refer to God even if they do not attempt
to define him. Most periods of Western literary history bear this
witness, and modern novels are no exception.
Offers of papers to be
read at the conference (and subsequently printed in The Glass) are
invited before the deadline 31 May 2010.
Fuller details are on the CLSG website at http://www.clsg.org/html/conference.html
The page will be progressively updated as details are known.
(posted 1 March 2010)
|
English and German
Nationalist and Anti-Semitic Discourse (1871-1945)
Queen Mary, University of
London, UK - 10-11 November 2010
Deadline for proposals: 15
April 2010
|
 The Historical Discourse Working Group and the Leo Baeck
Institute London with the support of the Centre for Anglo-German
Cultural Relations would like to announce their first international
conference to be held at Queen Mary, University of London on 10-11
November 2010.
The conference
organisers, Professor Felicity Rash, Dr Geraldine Horan, Dr Daniel
Wildmann and Dr Stefan Baumgarten, invite proposals in the form of
abstracts of about 150-200 words on relevant topics in the analysis of
pre-1945 nationalist, anti-Semitic or colonialist discourse. We welcome
contributions which discuss issues of methodology or which adopt
interdisciplinary approaches, and we hope to foster debate on points of
contact between linguistics and the historical analysis of political
and ideological discourses. We would be particularly interested in
contributions on nationalist figures who are less well-represented in
discourse research. It is hoped that academic colleagues at all levels
of their careers, including postgraduate students, will offer to
present papers or lead workshops.
The conference will be
one of the events organised as part of the major research project, The
Discourse of German Nationalism and Anti-Semitism 1871-1924, funded by
the Leverhulme Trust and led by Prof. Felicity Rash and Dr Geraldine
Horan. The project website is http://www.sllf.qmul.ac.uk/research/nationalismproject.
Key note speakers will include Ruth Wodak and Andreas Musolff.
It is intended that the conference proceedings will be published.
Please send expression of
interest and abstracts to Dr Stefan Baumgarten by 15 April 2010:
<s.baumgarten@qmul.ac.uk>.
(posted 18 December 2009)
|
Marlowe / Shakespeare /
Burgess: Anthony Burgess and his Elizabethan Affiliations
University of Angers,
France - 18-20 November 2010
Deadline for proposals: 17
May 2010
|
 4th international symposium of the Anthony
Burgess Centre.
Christopher Marlowe and William Shakespeare were twin stars in Anthony
Burgess's intellectual and artistic firmament. Inspired by them, he
wrote and composed abundantly, from his MA thesis on Marlowe's Dr
Faustus to the last novel published in his lifetime, A Dead Man in Deptford. He absorbed
Shakespeare along the way, spawning Nothing
Like the Sun, Enderby's Dark
Lady, a biography, short stories, articles both journalistic and
scholarly, a film script, a television series, songs, even a ballet
suite for full orchestra.
In this, its fourth international symposium, the Anthony Burgess Centre
intends to address the contrasted influences of these two Elizabethan
heavyweights on Burgess and his work, exploring what they brought to it
and what he, in turn contributes to our understanding of them.
Proposals of around 300 words for 30-minute papers in English,
accompanied by a short bio-bibliography should be sent to Graham
Woodroffe at <graham.woodroffe@univ-angers.fr> no later than May
17, 2010. The symposium will be followed by a publication. A selection
of papers from the 3rd international symposium will be published late
2009 by Cambridge Scholars’ Press under the title Literature in Music and Music in Literature.
For more details please see the Anthony Burgess Centre website:
http://bu.univ-angers.fr/EXTRANET/AnthonyBURGESS/
(posted 9 November 2009)
|
Can Literature and the
Arts by Irenic?
Université de Caen
Basse-Normandie, France - 18-19 November 2010
Deadline for proposals: 15
March 2010
|
|
"We go to poetry for one
reason, so that we might more fully inhabit our lives and the world in
which we live them, and that if we more fully inhabit these things, we
might be less apt to destroy both." Christian Wiman, editor of Poetry Magazine.
Can literature and the
arts be irenic? How are the arts a unique vehicle for promoting
peace? How do they enhance memory? How do the arts play a
role in the formation of public opinion? What possible effects
could they have in policy-making? How might literature and the
arts be a vehicle of resistance to tyranny? Our enquiry begins with,
but is not limited to these questions.
The importance of
literary and artistic contributions to the obtaining and preservation
of peace has been recognized and rewarded by prizes such as the Peace
Prize of the German Book Trade, the Erich Maria Remarque Peace Prize
(awarded to Mahmoud Darwish in 2003), and others, often lesser known,
such as the Leeds Peace Poetry Award or the Barbara Mandigo Kelly Peace
Poetry Award. Although the connection between the arts and the
search for and preservation of peace is instinctively acknowledged, its
exact nature is imprecise.
This conference will seek
to examine and theorize the role of literature and the visual arts in
search for "positive" peace (the elimination of causes of violence and
the avoidance of conflict) and the creation of a peace culture.
Speakers will provide
specific examples from literature in English (poetry, drama, fiction)
or the arts (music, painting, sculpture, photography, and film).
If you would like to
participate, please submit a 300-word propsal for a paper to be given
in English, as well as a brief bio-bibliography by March 15, 2010.
Literary proposals should
be sent to Jennifer Kilgore-Caradec <jennifer.kilgore@unicaen.fr>
and all others to Claire Bowen <bowenclaire@aol.com>.
Peer-reviewed publication is anticipated.
(posted 10 December 2009)
|
Provence and the British
Imagination
Université de
Provence, Aix-en-Provence, France - 19-20 November 2010
Deadline for proposals: 30
June 2010
|
Organising
institutions
LERMA (Laboratoire
d’Études et de Recherches sur le Monde Anglophone,
Université de Provence), Università Degli Studi, Milano
(member of LERU), Université des Antilles et de la Guyane
(CRILLASH), Société Française d’Étude de la
Littérature de Voyage du Monde Anglophone (SELVA)
Scientific
committee
Jean Bernabé
(CRILLASH, Université des Antilles et de la Guyane), Jan Borm
(Université de Versaillles- Saint Quentin), Patricia
Donatien-Yssa (Université des Antilles et de la Guyane), Cecile
Elizabeth-Bertin (CRILLASH, Université des Antilles et de la
Guyane), Béatrice Laurent (Université des Antilles et de
la Guyane), Caroline Patey (Università Degli Studi, Milano),
Claire Pégon (LERMA, Université de Provence),
Jean-Christophe Murat (LERMA, Université de Provence), Christine
Reynier (Université de Montpellier), Ana Vadillo (Birkbeck
University, UK), Nathalie Vanfasse (LERMA, Université de
Provence), Jean Viviès (LERMA, Université de Provence).
Organisers
Béatrice Laurent
(Université des Antilles), Caroline Patey (Università
Degli Studi, Milano),
Claire Pégon (LERMA, Université de Provence), Nathalie
Vanfasse (LERMA, Université de Provence)
Accommodation and
transport
Accommodation will be in Aix-en-Provence with shuttle service to and
from the conference centre.
Well before it invaded
the glossy pages of tourist brochures and
real estate catalogues, Provence developed over the centuries as a
complex fabric of territorial, cultural and linguistic threads.
Historically, Provençal identity is rooted in its Greek (VII-VI
centuries BC) and Roman past (II century BC-476 AD), by early
Christianisation (AD 40) as well as by the international radiance of
its medieval glory– from the poetics of the Troubadours to 14th century
Papal Avignon and the 15th century splendour of King René's
court. Fiercely opposed to 16th century attempts at centralisation,
Provence has long developed antidotes to Parisian assimilation and
cultural uniformity, preserving its own idioms and customs, sometimes
actively promoting them, as in the 19th century Félibrige
experience. And yet, it has always been outward-looking too, and has
capitalised on its position at the crossroads of North and South, East
and West. Geographically, Provence extends from the so-called
"Rhodanian" plains (comtat Venaissin, Crau, Camargue) to the limestone
and ochre hills, not to mention the coast stretching from the
Rhône river to the Italian border, and the famous French Riviera.
In linguistic terms, Provençal belongs to the "langue d’oc" or
southern dialects spoken East of the Rhône river.
Provençal landscapes, colours and lights certainly linked the
region with modernity, making it one of the cradles of modern art and
avant-garde poetry, as well as a choice location for literary and
artistic circles.
This multifarious
Provence is what this conference wishes to address,
exploring its interaction with the British imagination, and trying to
chart a territory which is yet to be convincingly mapped.
First Encounters
When did British visitors
start to travel to Provence? How did the
Stuart Court in exile adapt to Avignon in the 17th century?
Who were the British visitors of the 18th century? Were they travellers
on the Grand Tour or residents? What did they expect to see and
experience in the South? What records did they leave? How did famously
idiosyncratic visitors like Tobias Smollett, James Boswell and Laurence
Sterne react to Provence? Did the area inspire Adam Smith with economic
considerations? Were there budding British communities attracted by
Protestantism or by the medical promises of climato-therapy discovered
by Scottish Doctor John Brown? Were travellers influenced by John
Millard's The Gentleman's Guide in
His Tour Through France (1770) or
Arthur Young's Travels in France
(1787-89) ?
The Victorian
Golden Age
While the attractions of
the Mediterranean coast prompted many
visitors, including Queen Victoria, to explore the French Riviera after
Nice became French in 1860, many eminent Victorians enjoyed sightseeing
in mainland Provence. Occasional references can be found to Charles
Dickens’s stay in Marseilles, Robert and Elizabeth Browning's romantic
visit to Fontaine-de-Vaucluse and Aix-en-Provence. Avignon attracted
George Eliot, Anna Jameson, J.M.W. Turner, John Ruskin, William Dyce,
as well as John Stuart Mill and his wife Harriet Taylor. What were the
Victorians visiting Provence looking for? What guidebooks did they use,
if any, and how did railway development influence their perception of
Provençal space?
Modern Provence
To British visitors,
Provence offers a wealth of poetic models. In the
steps of Francis Hueffer, and soon Ezra Pound, modernist literature
made Provence its own. Artists and novelists soon disseminated in the
South-East of France, variously inspired by Cézanne, Mistral and
Mallarmé. Thus the Bloomsbury group as well as Ford Madox Ford,
Roland Penrose and Laurence Durrell settled between Toulon and St
Rémy-de-Provence in the interwar period. Aldous Huxley wrote two
of his books in Sanary-sur-Mer in the 1930s, while Somerset Maugham
worked on Cakes and Ale (1930) in Cap Ferrat, and D.H. Laurence spent
the end of his life in Vence. More recently, the art of Bridget Riley
has celebrated the vibrancy of Provençal light and colour.
Interest in Provence has also been stimulated by Peter Mayle’s
bestselling book A Year in Provence (1989).
Possible themes
to be considered include:
Grand Tour accounts, travel
books or guidebooks, travel letters and
diaries, sketches, images, maps
Provençal poets and troubadours/ Linguistic and poetic approaches
Camargue and gipsy lore
Sensorial experiences: sounds, smells and tastes of Provence as well as
visual experience
Customs, inhabitants, landscapes and monuments
Greek and Roman antiquities
The politics of resistance
Folklore and provincialism
Aesthetics and trade
Literary and visual representations (shaping, framing, bricolage,
describing, naming)
Provence and mass culture
Transport and the perception of Provence
The reception of British art on Provence
Papers will be in English. Please submit proposals in English
(300 words) and short speaker biographies no later than 30 June 2010 to
Béatrice Laurent <beatrice.laurent@iufm-martinique.fr)>.
Conference website:
http://www.univ-provence.fr/gsite/document.php?pagendx=10559&project=lerma
(posted 15 March 2010)
|
Formulas in Medieval
Culture
The date of this
conference has been changed to 5-6 November 2010
|
London, a Global,
Multicultural and Olympic Capital
Université de
Nancy2, France - 26-27 November 2010
Deadline for proposals: 31
March 2010
|
|
For decades, even
centuries, London has been a global city ranking at world level in
economic, cultural and financial matters, among others. The British
capital has had its hours of glory and its times of trouble weathering
wars, periods of economic upheaval and political ups and downs.
Now, at the beginning of
the 21st century, this tumultuous and often rebellious past is part of
the city and makes it unique at a time when it is faced with
unprecedented challenges:
-
maintaining its position as a leading banking center and stock-market
in a world economy that is being constantly shaken by the global
crisis, and resisting the competition of both its major rivalling
cities and the megalopolises of the emerging countries.
- combining sustainable development with demographic pressure and the
housing crisis.
- managing migratory movements which have contributed to its
development and prosperity (Heathrow is the busiest airport in the
world) but are more and more questioned by the British.
- meeting the 2012 Olympic deadline in a political and economic context
that has been totally upset by the July 2005 terror attacks, the
changes in City Hall and the lack of funding.
In order to cast as
far-reaching a light as possible, the committee has opted for a
definite pluri-disciplinary approach so that specialists of cultural
studies, geography, economy, sociology, history, political sciences and
other fields of studies may confront their opinions. Papers should aim
at putting the suggested but not limitative issues into a contemporary
perspective or choose a prospective angle. Since the London topic can
only be understood in a clearly set national or international
background, comparatist approaches will be welcome.
Working languages : English and French.
Deadline for sending (300 to 400 words) proposals to the organising
panel: March 31st 2010.
After approval by the
reading committee, papers will be published in a forthcoming issue of Les Cahiers de l'Observatoire de la
Société Britannique (spring 2011).
Organising panel :
- Roseline Théron,
Université Nancy2 (IDEA and a member of CRECIB)
<roseline.theron@orange.fr>
- Timothy Whitton, Université Blaise Pascal (EHIC and a member
of CRECIB) <twhitton@club-internet.fr>.
(posted 19 January 2010)
|
Continuity, Conservatism,
Classicism: Reading Postcolonial Literature against the Grain?
Université
d'Orléans, France - 2-3 December 2010
Deadline for proposals: 15
June 2010
|
|
Conference jointly
organized by research groups META (Université d'Orléans)
and GRAAT (Université de Tours), Dec. 2-3, 2010, in
Orléans.
Postcolonial criticism
was particularly productive in its effort to reconfigure the canon
(Western, imperial, male) and to allow for the emergence of a corpus of
"new" literatures; however, it is nowadays questioned as a method, due
to the joint transformations in the fields of representations and of
politics (critical relativism, political correctness, etc.).
As postcolonial criticism
is based upon the idea of a break leading to the emancipation of the
individual from colonial and neo-colonial hegemony (by committing its
practitioners "to the highly tangible pursuits of making colonialism
visible in the world, and of helping to make it obsolete", G. Huggan,
2008), it could fail to account for the ideological, political and
aesthetic diversity of postcolonial literature, by ignoring its forms
of continuity and classicism. In a context that values multicultural
positions (hybridity, creolity, relativism), a form of criticism is
needed that would take into account the notions of tradition,
resistance to innovation, or collaboration. One thinks, for instance,
of the request for "intolerance" expressed by Slavoj Zizek in his
criticism of multiculturalism (2004), or of the deconstruction by
Laurent Jenny of the "terrorizing" metaphor of literature as
necessarily "revolutionary" (2008), or of the reassessment of
"anti-modern" writers by Antoine Compagnon (2005).
Participants may wish to
discuss the work of postcolonial writers too hastily condemned for
conservatism, such as V.S. Naipaul, Nirad Chaudhuri or J.M. Coetzee, at
a time when a thriving publishing market is tending to favor community
literatures. They may also consider the nostalgic, classical, or
universal features to be found in the work of the main anti-imperialist
figures, such as Rushdie, Walcott, or Achebe. Imagining the paradoxical
possibility of a "rearguard" in
postcolonial literature
could also require a new reading of its direct predecessors, such as
Conrad, Kipling, Waugh, Greene, who all offer a complex and
controversial representation of the colonial enterprise.
This conference will
assess the political dimension of postcolonial literature, but also its
fierce resistance to established political categories (left/right,
liberal/conservative). Is it possible to think in terms of conservatism
and eurocentrism and yet avoid the trap of a reactionary discourse? How
does one account for authors who do not feel any solidarity with the
preceding generations and whose project cannot be understood as the
echo of a whole community? How does one interpret classicism (in style,
themes) in a critical context that calls for the rise of newness and
hybridity within language, close to the cosmopolitan mélange
seemingly called for by the forces of
globalization? Is it possible to make sense of postcolonial literature
without ignoring the economic and political demands of the publishing
industry (literary prizes, film adaptation) or museology ("arts
premiers" in France, etc)
Proposals (along with a short CV), in English or in
French, can be addressed to
-
<cecile.girardin@univ-orleans.fr>
- and <philip.whyte@univ-tours.fr>
before 15 June 2010.
Doctoral students are encouraged to send proposals; a panel will be
dedicated to their work in progress.
(posted 10 December 2009)
|
On the Road, on the
Streets: the Vagabond
Université de Pau
et des Pays de l'Adour, Pau, France - 2-4 December 2010
Deadline: 1 February 2010
(closed)
|
|
What we know as nomadism
is a phenomenon that has existed since the very beginnings of mankind.
It has always been closely related to the seasons and to the resources
available to populations through hunting, fishing and gathering. Then
came agriculture and the raising of livestock, both of which activities
ensured regular supplies of food and a certain degree of comfort. The
subsequent widespread evolution towards sedentary economic and social
activity, which, to most, represented progress, began de facto to push
the nomad, henceforth a radical 'Other', out onto the margins of
society. It was not long before the lack of understanding of such a
lifestyle developed into mistrust and then into repression.
Yet in Europe, people
were forever on the move, living (on the) outside, whether by choice or
under duress. As early as the Middle Ages, the 'fashion' of going on a
pilgrimage to Compostella launched thousands of people forth, even
those who were not necessarily staunch believers. On the way, they came
across those that remained? actors or spectators? after the countless
local conflicts that weakened a continent that was still recovering
from the fall of the Roman Empire; there were civilians in flight,
soldiers on campaign, rascals and rogues, peddlers and prophets; most
of them had a strong inclination to interpreting local laws and customs
after their own fashion, which certainly did nothing to help their
reputations.
Since then,
Judeo-Christian societies have wavered between fascination and
repugnance for what was seen as a desirable (carefree) yet at the same
time contemptible (being that of social parasites) existence. Very
early on, these societies endowed themselves with a whole batch of laws
enabling them to separate what they saw as the 'good seed' (pilgrims,
priests) from the 'chaff' (idlers, gypsies, Jews). Literature then
positively laid hold of such humble odysseys, the plastic and graphic
arts soon following suit.
The purpose of this
conference is to fix an image of the vagabond in Western culture,
within a diachronic perspective, from the Middle Ages to the present
day. Firstly, the aim will be to establish a sociological framework for
the impact this issue had/has had (from the legal, religious, social,
medical, cultural perspectives, among others), by comparing the various
attitudes to the phenomenon, as well as the evolution they have gone
through: compassion, charity and hospitality gave/have given way to
distantiation, reprehension and exclusion, even physical elimination.
Secondly, the focus will be on the vagabond and (on vagabondage) as an
eminent figure, be he/she the victim, or the advocate, of Otherness in
the service of creation; there is a wide range of examples from the
medieval pilgrim to today's homeless; the picaro, the gypsy, the
Wanderer, the hobo, the beatnik or the hippy are but a few of the many
that can be studied in an endeavour to bring out a paradigm.
Contributions from all approaches and on all fields of the arts will be
welcome.
Proposals (200 words
maximum) have to reach us before the 1st February 2010. The number of
participants is limited at 70. A collection of articles based on
contributions to the conference (after approval by the scientific
committee and a reading panel) will be published during the course of
2011.
Contact: <morag.landi@univ-pau.fr>.
(posted 30 October 2009)
|
Travelling Languages:
Culture, Communication and Translation in a Mobile World
10th Annual Conference of
the International Association of Languages and Intercultural
Communication (IALIC)
Leeds, UK -
3-5 December 2010
Deadline for proposals: 1
June 2010
|
10th Annual Conference of
the International Association of Languages and Intercultural
Communication.
In association with the Centre for Tourism and Cultural Change, Leeds
Metropolitan University.
The world is ever 'on the
move'. The opportunities and challenges of both real and virtual travel
are very much at the heart of the emergent interdisciplinary field of
'mobilities', which deals with the movement of peoples, objects,
capital, information and cultures across an increasingly globalised and
apparently borderless world. In the practices, processes and
performances of moving -- whether for voluntary leisure, forced
migration or economic pragmatism -- we are faced with the negotiation
and re-negotiation of identities and meaning relating to places and
pasts.
Within the increasing
complexities of global flows and encounters, intercultural skills and
competencies are being challenged and and re-imagined. The vital role
of languages and the intricacies of intercultural dialogue have largely
remained implicit in the discourses surrounding mobilities. This
Conference seeks to interrogate the role of intercultural communication
and of languages in the inevitable moments of encounter which arise
from all forms of 'motion'.
This international and
interdisciplinary event is the 10th anniversary conference of the
International Association of Languages and Intercultural Communication
(IALIC) and is being organised in association with the Centre for
Tourism and Cultural Change. Through this event we aim to bring
together many of the sub-themes of previous IALIC conferences and focus
upon the issues of culture, communication and translation in a mobile
world, including: languages and intercultural communication in local
and global education, tourism, hospitality, migration, translation,
real and virtual border-crossings.
We are pleased to receive
20-minute research papers or descriptions of pedagogical practice which
address or go beyond the following themes:
• Moving
languages - continuities and change;
• Real and virtual border crossings;
• Tourist encounters and communicating with the
'other';
• Tourism's role in inter-cultural dialogue;
• The languages of diasporas and diasporic languages;
• Dealing with dialects and the evolution/dissolution
of communities;
• Hospitality and languages of welcome;
• Learning the languages of migration;
• Lingusitic boundaries and socio-cultural inclusions
and exclusions;
• 'Located' and 'dislocated' languages and identities;
• Practices and performances of translation.
Please submit an abstract
of no more than 500 words including title and full contact details as
an electronic file to Jane Wilkinson at <IALIC2010@leeds.ac.uk>.
You may submit your abstract as soon as possible but no later than 1st
June 2010.
Please send any queries to us at <IALIC2010@leeds.ac.uk> or visit
our conference webpages: http://www.leeds.ac.uk/german/ialic_conference_2010.htm
(posted 30 January 2010)
|
Burns and Byron in
Scottish, British and European Romanticism
University of Manchester,
UK - 4-5 December 2010
Deadline for proposals: 30
April 2010
|
Keynote Speakers: Drummond
Bone, Brean Hammond, Nigel Leask, Murray Pittock and Martin
Procházka.
The Centre for Robert
Burns Studies (University of Glasgow) and The Byron Centre
(University of Manchester) are holding an international
conference on 'Burns and Byron in Scottish, British and European
Romanticism' at the University of Manchester, 4-5 December 2010.
Burns and Byron did much
to shape first and second generation Romanticism. Both are iconic
points of reference, from the early and late stages of Romanticism in
the UK. Putting them together as a pair helps to focus attention
particularly on the often-neglected Scottishness that runs through
British Romanticism -- indeed that often
defined British Romanticism in the eyes of contemporary European
readers. Their international importance in fact invites questions about
the ongoing Scottishness of European Romanticism itself between Ossian
and Scott.
The two Centres invite proposals for 20-minute papers on any aspect of
the Scottishness, Britishness and, especially,
the 'European-ness' of these two Romantic 'celebrities', from poetic,
political, religious, cultural, historical and other perspectives.
Topics might include:
- Burns as a (proto)
European Romantic;
- Byron as European icon of Romantic Modernity;
- Burns's / Byron's influence on European writers;
- Burns's / Byron's own European influences;
- Burns's / Byron's Scotland in European contexts;
- Burns's and Byron's songs in European music;
- Burns / Byron and the French Revolution;
- European lines of continuity / association between Burns and Byron;
- European perceptions of 'Romantic' Scotland via Burns and Byron;
- Influence of Burns / Byron on European perceptions of British
Romanticism;
- The Victorian celebration of Burns / Byron as Romantic icons;
- Scottish diasporas / networks in Europe and the work of Burns and
Byron;
- Burns's (Scottish-ising) influence on Byron;
- Scott as inheritor / reader / promotor of both Burns and Byron;
- Burns / Byron and 'universal' Freedom;
- Burns / Byron and Tyranny;
- The Reception of Burns / Byron in specific European countries / by
individual authors;
- Burns and Byron in nineteenth-century art / decoration.
The deadline for proposals is Friday 30 April 2010. Please send 250-
word abstracts to:
- either Dr Gerard
Carruther <gec@arts.gla.ac.uk>
- or Dr Alan Rawes alan.rawes@manchester.ac.uk>.
(posted 16 February 2010)
|
Minority Theatre
University of Avignon,
France - 8-10 December 2010
Deadline for proposals: 15
July 2010
|
|
Univeristy of Avitnon,
Faculty of Arts and Social Sciences, Identité culturelle, textes
et théâtralité (EA 4277).
The third Avignon
conference on Minority Theatre aims to pursue the issues raised during
the previous two conferences, to widen the range of examples studied
and finally to diversify the theoretical, methodological and conceptual
approaches to the subject.
All over the world, in
the most varied contexts (postcolonial or otherwise), contemporary
theatre is a rich source for increasing the visibility of communities
generally perceived by others as minorities or those who see themselves
as such. Whether of a linguistic, ethnic, political, social, cultural
or sexual nature, the claims of minorities enjoy a privileged medium in
theatre. Perhaps it is because theatre itself is linked to the notions
of centre and periphery, conformism and marginality, domination and
subjugation, notions which it constantly examines by staging them, that
it is so sensitive to the issues of troubled and conflicted identity
and able to give them a universal resonance.
Among the questions which
the conference hopes to raise, is that of the relationship between the
particular and the more general aims of this type of theatre. How is it
possible to speak to everyone, or at least to the majority, when one is
representing the voice of the few? How can the majority be reached in
the name of the minority? Beyond such considerations, it is urgent to
examine critically the functions and aims of minority theatre. In what
conditions does a type of drama that is necessarily taken up with the
daily existence of a rigidly defined group, circulate in the wider
community? To what kind of public is such drama addressed? Does it have
an exemplary nature? In other words, how is it possible to avoid
the pitfalls and the dead end of ghettoization?
Certain types of
audience-specific theatre could be examined in this context, as, for
example, children's theatre, theatre as therapy, theatre as an
educational tool, gay theatre etc. More generally, it is worth paying
particular attention to the claims of minorities within culturally and
economically dominant western countries. Leaving aside the examples of
Occitan and Catalan theatre, discussed at previous conferences, many
regional theatrical events try to avoid the clichés sometimes
inherent in folk theatre. As for those who are victims of social
exclusion, racism and discrimination, they may attempt in various ways
to recreate the utopian vision of an authentically public form of
dramatic art, addressed to the common wo/man.
These are some of the
avenues to be explored by the conference at which we hope to answer
such fundamental questions as: What is minority theatre and why does
theatre, a supposedly bourgeois, if not to say elitist, art form, have
such affinity with the margins? What if, particularly in contemporary
society, the theatre as a form were merely playing out its
fundamentally marginal status?
Papers are welcome in any
field of the Humanities and Social Sciences. However, preference will
be given to literary, cultural and historical approaches.
The official languages of the conference will be French and English.
Please send enquiries and proposals for papers (300 words approx) to:
<madelena.gonzalez@univ-avignon.fr>
and <h.laplace-claverie@wanadoo.fr>.
Deadline : 15th July 2010.
(posted 15 March 2010)
|
Looking back : The
Past, History, and History writing in Early America and the Atlantic
World: EEASA biannual conference
Paris, France
- 9-11 December 2010
Deadline for proposals: 31
January 2010
(closed)
|
Looking back : The
Past, History, and History writing in Early America and the Atlantic
World
EEASA (European Early American Studies Association) biannual conference
http://www2.warwick.ac.uk/fac/arts/cas/eeasa
Co-hosted by University
Paris-Diderot and University Versailles-St Quentin
Venues: University of Paris-Diderot (Centers Charles V and Paris-Rive
Gauche) and Institute of Protestantism in Paris.
The third EEASA
conference (Paris, December 2010) invites scholars of early American
history and the Atlantic world to reflect on the role of the 'past'
within the time frame, 1607-1865. These two and a half centuries were
often constructed by contemporaries not only through a teleological,
progressive or providentially-motivated perspective, but also in a
retrospective mode. The urge to revolve, to have a 'revolution' in its
original sense of an eternal return to a distant past "the past
embodied by a 'purer' America, Europe or Africa" was transformed into
idealized beginnings, especially in times of crisis and
uncertainty. These moments include the late seventeenth-century
Puritan world as expressed through the jeremiad or the invocation of
the 'spirit of 76' in the later years of the early republic, as well as
by the independence movements in Latin America. For American radicals
looking to France, 'the spirit of 1789' was an inspiration when it was
feared that the original meaning of the new United States might have
been forgotten. Examples also extend to the idea of 'the noble savage'
for Europeans 'imagining' Native Americans, and the idea of an
indigenous Afro-Caribbean culture that early Haitian historians posited
in seeking the origins of their Revolution.
These are only a few
instances of the roles played by the multiple pasts that made up early
American and Atlantic history. They are notably reflected in the
current interest in commemoration, memory or nostalgia studies and can
be looked at through the history of emotions as well as of material
culture, or in the tracing of intellectual and political transfers in
their transatlantic as well as trans-American dimensions. From a more
theoretical standpoint, this wide-ranging topic may lead to
philosophical reflections on changing conceptions of history and
relationship to time in the formative years, from early providentialism
to a need for a common history in the process of post-revolutionary
nation-building in the first half of the nineteenth century. More
generally, this topic offers a platform for broader historiographical
considerations on our practice as historians of early American history
and the Atlantic world.
Please send your proposal
up to 300 words and a brief resume (one page) to Allan Potofsky
<apotofsky@gmail.com> and Naomi Wulf
<naomi.wulf@univ-paris3.fr>. The deadline for submissions is
January 31, 2010. Applicants will be notified whether they have been
accepted by the end of February 2010. Preliminary short versions of the
papers are due in by November 1, 2010 for pre-circulation. The main
language in which the conference will be conducted is English.
Program committee:
Zbigniew Mazur, Maria Curie-Sklodowska University, Poland
Naomi Wulf, University Sorbonne-Nouvelle, France
Allan Potofsky, University Paris-Diderot, France
Trevor Burnard, University of Warwick, England
(posted 17 November 2009)
|
Graham Greene: A Writer in
his Century
Université de
Franche-Comté, Besançon, France - 10-11
December 2010
Deadline for proposals: 31
December 2009
(closed)
|
The work of Graham Greene
(1904-1991), itself so representative of its time, has lost little of
its appeal even though more than one generation has gone by since his
death. This may be due in part to the fact that the conception of
literature it reflects was more forward-looking that it could appear
then. It can be called committed literature, not in the sense that it
serves a party or an ideology, but insofar as the author commits
himself as a witness to current events. And some of the topics it
confronts – imperialism and colonial or postcolonial conflicts, the
emergence of the Third World, cultural shocks, drugs, crime – are not
about to disappear from our horizon. One would even add that the very
form of his work, its aloofness vis-à-vis the great modernist
debates, makes it appear, with hindsight, more modern. Having begun as
a journalist, Greene was one of the first “serious” writers to
distinguish himself as reporter, screenwriter, and author of detective
fiction.
The Centre Jacques Petit, which devotes part of its research activities
to the study of Roman Catholic writers, could not fail to concern
itself in a major way with the spiritual side of Greene's work, which
gives him a standing comparable to that of Georges Bernanos and
François Mauriac in France. A successful writer in his country
while belonging to a minority religion, a convert to Catholicism who
had a less and less easy relationship with the postwar Church, Greene
occupies both a preeminent and a paradoxical position among the great
Catholic writers of the twentieth century.
The international colloquium to be held in Besançon in December
2010 will address the current relevance of Greene's work from all
possible viewpoints, including his relations with his contemporaries
and from a comparative angle.
Paper proposals (400 words maximum) are to be submitted by 31 December
2009. They should be sent electronically as attachments to the
following addresses:
-
<bruno.curatolo@univ-fcomte.fr>
- <vincent.giroud@univ-fcomte.fr>.
The languages of the colloquium will be English and French. Papers are
not to exceed thirty minutes.
(posted 21 September 2009)
|
History in travel
narrative 1589-1826
Sorbonne nouvelle, Paris,
France - 11-12 December 2010
Deadline for proposals: 15
June 2010
|
Joint
conference organised by PRISMES (CREA XVIII, Epistémè),
Sorbonne nouvelle, and CIERL, Québec.
This conference will
examine the representation of history in travel narrative. A European's
perception of countries and peoples with no "history" is not the same
as that of "civilised" nations. What model of historical change do
travel narratives project: history as a decline from some mythical or
mythicised origin, cyclical history, history as the unfolding of a
providential design, as progress ? The evolution of those
categories over the period considered will be investigated ; this
period stretches from 1589, which saw the publication of Richard
Hakluyt's Principal Navigations,
to 1826, when William Ellis's Narrative of A Tour through Hawaii came out.
What is the influence of
historiography at any given time on the representation of history as
experience in travel literature ? How does travel narrative
validate its status as historiography ?
From a more
anthropological viewpoint, does the discovery of new or different
spaces or places shape the perception and construction of time ?
Is there any interaction between the conception of space and that of
time, between the depiction of spaces and that of time, especially of
the time needed for the evolution of manners, customs and institutions
which differ from those familiar to the traveller ? Does this
entail a relativisation of time ? How does a European (or
Europeanised) nation's past constrain the analysis of the fabric and
customs of the areas visited ? Is the historicisation of lived
experience limited ? What is the impact of measuring instruments
on this experience and the account thereof.
Those are some of the questions which will be addressed in this
conference.
Voyages from and to Great-Britain will be of particular, but not
exclusive, interest.
Please send proposals?200-250 words?for papers not exceeding 30 minutes
before 15 June 2010 to:
Isabelle Bour
<Isabelle.Bour@univ-paris3.fr>,
Line Cottegnies <Line.Cottegnies@univ-paris3.fr>,
and Thierry Belleguic <Thierry.Belleguic@lit.ulaval.ca>.
(posted 1 March 2010)
|
|